I suppose if one thinks of the Saxon Fyrd charging downhill at Senlac Hill ( aka Hastings) much against Harold's express orders and to their doom, and Prince Edwards( later Edward I) charging the Londoners at Lewes (very much at his will ) pursuing off the battle field and then coming back to find it lost its not obvious when it is culturally logical and more likely much less beneficial .HarryKonst wrote:You are in the middle ages and you are an honoured fierce foot soldier ravenflight, dressed for battle, in the middle of a battlefield. Your adrenaline has reached the top and you are watching your mounted hateful enemy who is there to destroy you, loosing his morale, starting to break, giving backs, loosing cohesion. You want to attack them and eat their bones. But your commander for reasons you may not understand decides not to charge . Do you believe it would be easier or more difficult to make you obey the order? If it's more difficult then a test not to charge has to be taken on tabletop.
In the 12th and 13th centuries less well off knights in W Europe would want to charge other knights not for for glory and honour ( chivalry as a philosophy being a rather later development ) as for prisoners to ransom and for their arms, armour and horse.
The you get the religious fervour angle ( Nicopolis) with knights charging despite the commander's plan.
I think it too easy for us to make broad generalisations and assumptions abut medieval thinking and behaviour when it was much more diverse not only across different eras within it but even in the same region and in the same year. The late Barbara Tuchman in "A Distant Mirror " about the 14th century makes that point very well.
So maybe leaving it to the D rolls has some merit!





