Tacitus' text, cross referenced against the right most column above:
1) There is not even any great abundance of iron, as may be inferred from the character of their weapons.
Only a very few use swords or lances. The spears that they carry—frameae is the native word—have short and narrow heads, but are so sharp and easy to handle,
that the same weapon serves at need for close or distant fighting.
2)
The horseman asks no more than his shield and spear, but the infantry have also javelins to shower, several per man, and can hurl them to a great distance; for they are either naked or only lightly clad in their cloaks
3) Their horses are not distinguished either for beauty or for speed, nor are they trained in Roman fashion to execute various turns. They ride them straight ahead or with a single swing to the right, keeping the wheeling line so perfect that no one drops behind the rest. On a general survey, their strength is seen to be rather in their infantry
4) their strength is seen to be rather in their infantry, and that is why they combine the two arms in battle. The men whom they select from the whole force and station in the van are fleet of foot mid fit admirably into cavalry action.
5) Not chance or the accident of mustering makes the troop or wedge, but family and friendship, and this is a very powerful incitement to valour. A man's dearest possessions are at hand; he can hear close to him the laments of his women and the wailing of his children. These are the witnesses that a man reverences most, to them he looks for his highest praise. The men take their wounds to their mothers and wives, and the latter are not afraid of counting and examining the blows, and bring food and encouragement to the fighting men.
6) It stands on record that armies wavering on the point of collapse have been restored by the women. They have pleaded heroically with their men, thrusting their bosoms before them and forcing them to realize the imminent prospect of their enslavement—a fate which they fear more desperately for their women than for themselves.
7) Conspicuous ancestry or great services rendered by their fathers can win the rank of chief for boys still in their teens. They are attached to the other chiefs, who are more mature and approved, and no one blushes to be seen thus in the ranks of the companions. This order of companions has even its different grades, as determined by the leader, and there is intense rivalry among the companions for the first place by the chief, among the chiefs for the most numerous and enthusiastic companions. Dignity and power alike consist in being continually attended by a corps of chosen youths. This gives you consideration in peace-time and security in war. Nor is it only in a man's own nation that he can win name and fame by the superior number and quality of his companions, but in neighbouring states as well. Chiefs are courted by embassies and complimented by gifts, and they often virtually decide wars by the mere weight of their reputation.

On the field of battle it is a disgrace to the chief to be surpassed in valour by his companions, to the companions not to come up to the valour of their chief. As for leaving a battle alive after your chief has fallen, that means lifelong infamy and shame. To defend and protect him, to put down one's own acts of heroism to his credit that is what they really mean by `allegiance'. The chiefs fight for victory, the companions for their chief. Many noble youths, if the land of their birth is stagnating in a protracted peace, deliberately seek out other tribes, where some war is afoot. The Germans have no taste for peace; renown is easier won among perils, and you cannot maintain a large body of companions except by violence and war. The companions are prodigal in their demands on the generosity of their chiefs.
It is always `give me that war-horse' or `give me that bloody and victorious spear'
9) The bravest also all wear an iron ring—which to the Chatti implies disgrace as a bond from which only the killing of an enemy can free them. Very many of the Chatti like this fashion and still signalize themselves by it even till their hair turns white—a mark for friend and foe alike. With such old warriors it always rests to begin the battle. They are always in the van and present a startling sight; even in peace they decline to soften the savagery of their expression. None of them has home, land or business of his own. To whatever host they choose to go, they get their keep from him, wasting the goods of others while despising their own, until old age drains their blood and incapacitates them for so exacting a form of heroism.
10) Next to the Chatti, along a Rhine that has now defined its channel and can serve as a boundary, live the Usipi and Tencteri. The Tencteri, while sharing in the general military glory, excel in skilful horsemanship. The infantry of the Chatti are not more famous than the cavalry of the Tencteri. That is their inherited tradition, which later ages continue to honour. The games of the children, the competitions of the young men, all take this same direction; even the old persist in it: Horses are handed down as part of the household with its protecting gods and the rights of the succession. They are inherited by a son, not necessarily, like the rest of the property, by the eldest, but by the one who is the keenest and ablest soldier